The
Corruption Of A People
by
Jose Ma. Montelibano
The greatest damage of corruption is not the loss of
public funds, but the loss of our national sense of
right and wrong. If there is one crime that the
young, the weak and the helpless can accuse their
elders and their leaders of, it is the moral treason
that they committed by raising evil, especially the
lesser one, as an acceptable norm.
Today, politicians are trying to nudge the public to
become more interested in elections. The more
incorrigible are pushing once more to convert a
discredited Congress to become an incredible
Constituent Assembly. I cannot blame them. Lacking in
intelligence and conscience many of them may be, they
are still human and can feel fear.
Greed and fear, the inseparable duo. The fear of lack
breeds greed, and the application of greed triggers
the fear of being found out. Fear and greed, a
powerful duo. Greed has driven many officials to
pillage the people and the nation, and the fear of
being caught and punished develops an oppressive
system which can selectively cleanse greed.
Youth study after youth study reveals the corruption,
not only of public officials, but of our very value
system. A societys value system is more
fundamental than any Constitution; in fact, a value
system is the foundation of any Constitution.
A corrupt value system is not corrected by elections.
Rather, elections corrupt an infected value system
even more. A corrupt value system is not corrected by
Constitutional change. Rather, Constitutional change
can only introduce more refinements to corruption.
Elections merely allow a dazed Filipino public to
select from a short list of candidates that is
evolved from a discredited value system. Constituent
assemblies or constitutional conventions merely
produce more of the same corrupted views from more of
the same corrupted members.
Corruption is not only the exploitation of power for
personal gain, it is also defined as extreme
immorality and depravity. How do elections and
Constitutional change return the basic sense of right
and wrong? How do they return morality and deter
depravity?
Judges walk out to protest their meager salaries. The
Senate then wants to double their pay. Young military
officers mutiny. The AFP then wants to rush their pay
adjustments, their low-cost houses, and even the
delivery of new boots.
What about the victims of poverty? What about the
victims of corruption? What about the victims of
criminality? How will government placate them? How
will government redress the wrong inflicted on them?
By offering new elections? By amending the
Constitutions? Elections and Constitutions have been
there all this time when we witnessed the corruption
of our value system. They were never the answers.
Those who tell us that they are wish only to fool us,
most probably to perpetuate themselves in positions
of advantage and power. They deserve the worst that
their victims can dish out to them.
Where are our leaders, especially the ones from the
dominant Catholic Church? Where are the bishops and
the priests who can assert their condemnation of the
evils that strut so free and proudly in a
predominantly Christian country? Where are the voices
of God who are mandated by their own oaths to defend
the faith in thought, word and deed? Why are they
silent as their flock is swallowed by the forces of
perdition?
Corruption is not an economic ill, not even a
political one. It is an issue of morality, not the
kind that only the religious can talk about but the
kind that all with consciences can relate to from the
age of reason. The warped values of Philippine
society are an indictment of every unit of society,
from the family to the government to the priests of
Christ and Allah.
The path out of corruption, towards change and
progress, is not a difficult one. It is, in fact, the
natural process laden with all kinds of natural
support systems. It is more difficult to go against
it than flowing with it. But we have done what is not
so easy to do. We have managed, under the tutelage of
our leaders, to dirty the clean, to ravage the
beautiful, to make barren the bountiful.
The prescription for meaningful and sustainable
change is nothing more but a return to simplicity. Be
a good parent, be a good child. Work hard, study hard.
Be truthful, be honest. Produce more, consume less.
Pray more, worry less. Love your motherland, nurture
its resources and protect its honor. Appreciate
nature, protect fresh air, pure water and fertile
earth, do not value them less than money. Respect and
care for your neighbor, especially your brother
Filipino, do not exploit them. Be strong so you can
help the weak, not victimize them. Be virtuous so
your demeanor shines like the sun and becomes a
beacon in the night.
Is this prescription so sophisticated or complicated
that no politician uses it as the minimum requirement
for true change? Or uses it as the ONLY requirement
for change?
Elections and Constitutional changes cannot bring
change unless a change of mindset precedes them,
unless a change of values prepares them. Filipinos
have been benighted by their foreign conquerors for
so long, and now they are being benighted by their
own leaders.
We must not only change leaders but change patterns
as well. We must bring back honesty and decency in
our country, peace and order in our society,
productivity in the work place, food, clothing and
shelter to the family, and brightness to our future.
We must reject corruption in any way, shape and form,
in ourselves and in everyone else.
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