Thus spake Jolomon...

     

Filipino Bravehearts

by

Jose Ma. Montelibano



Patriots. What a noble term for noble hearts. Filipino patriots. A rare breed.

Cory Aquino launched a movement called People Power People. She said she was tired of politics. She said that too much politics were becoming an obstacle to progress. And she wanted none of it anymore except to pray for clean and honest elections. And dedicate her life to helping people who are dedicated to helping other people.

Last Aug. 21, Cory Aquino honored her first twenty People Power People organizations. The auspicious affair was held in The Tent of The Fort restaurant complex near the Makati business district. On Oct. 4 and 5, which is this coming Saturday and Sunday, one of her awardees will honor the thousands of nameless and faceless volunteers who dedicate their time, talent and treasure to ease the pain of the poor and to change the course of Philippine history.

The Gawad Kalinga is a special community development movement aimed at transforming the lives of the most disabled among Filipinos, the poorest of the poor, by first transforming the lives of those who have the resources. It uses its integrated perspective and massive approach to set a revolutionary trend of social reform and capacity building.

Giving priority to bite-sized communities of 100 families or less, the Gawad Kalinga begins with a volunteer caretaker team whose battle cry is a simple "Care and Share!" This team establishes relationships with the poorest of Philippine society, mostly situated in squatter relocation sites that have deteriorated into slums. Through those budding relationships, a carefully studied and heavily experimented empowerment program is applied.

It is accurate to say that the wholistic Gawad Kalinga movement addresses all the main concerns of a community. It has housing, it provides education, it addresses health concerns, and facilitates technical training and entrepreneurship. The Gawad Kalinga even requires its community members to form a homeowners' association called Kapitbahayan, and uses this association to be responsible for community governance.

There are 240 Gawad Kalinga communities today from just 12 when the year 2002 began. In less than two years, an estimated 6,000 families have been the recipients of clean, brightly colored houses that replaced the shanties they once owned. And because the Gawad Kalinga is not a mere housing program, 6,000 families and all those who are influenced by the movement begin a journey towards their elusive emancipation.

Gawad Kalinga houses are truly attention getters. It is difficult to look at clusters of brightly painted houses, beautifully landscaped at that, without being taken aback by the sight. They emerge like the lotus in a pool of dirty water and become symbols of transformation.

For transformation is, indeed, the objective of the Gawad Kalinga. It is to transform slums to decent communities, crime-free and productive. That means changing the slum culture of its victims and not just the shanties that symbolize poverty.

Just as importantly, the Gawad Kalinga moves to transform uncaring and uninvolved Filipinos to volunteer their services or resources in one magnificent drive to restore the sense of community and nation. The objective of restructuring social relationships founded on respect and fraternity is viewed as the effective and sustainable approach to reverse the divisiveness of Philippine society.

On the surface, the Gawad Kalinga is a poverty intervention program. It is, and it is much more. It seeks to pre-empt the emergence of corruption by promoting the Kapitbahayan values of Bayanihan [community collaboration], of countering the pattern of exploitation of power by instead empowering members of the community.

The leadership of the Gawad Kalinga movement intends to expand the influence of Kapitbahayan values by entering into multi-sector partnerships. These partnerships bring more individuals and groups to join volunteer work in building homes, in teaching and feeding young, pre-schoolers, in dispensing health services, and in bringing livelihood and employment opportunities.

The miracle of the Gawad Kalinga is its own existence in the face of national despondency and hopelessness. When more and more Filipinos lose hope for that proverbial but elusive meaningful and sustainable change, a movement to precisely deliver hope to the most marginalized and miserable of society is taking off an taking many areas by storm.

The latest survey results show a dangerous trend in the mood of the Filipino people. Not only do 55 percent believe that the July 27 military mutineers had cause to do what they did, but also a hefty 40 percent are not opposed to the idea of martial law or anything like it. These tabulated results of people's feelings and thoughts practically serve as an invitation to the military to take over government.

This massive downturn, though, only serves to make Gawad Kalinga adherents even more determined to push the movement to more communities with the help of local government units and multi-sector partners. To them, the Gawad Kalinga is the only option left to change in peace guided by the tenets of faith and patriotism.


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